Green Kashmiri Yemeni Habaib Style Men's Muslim Scarf Shawl Turban Sorban 56cm x 203cm

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Plain Square Men Scarves or Qatari Ghutra are always classic and timeless fashion accessories for use. Get Your own custom Colours based Scarves in any size and material

In as-Saheeh it is narrated from ‘Aa’ishah that she brought out a felted kisa’ (mantle) and an izaar made of heavy fabric and said: The soul of the Messenger of Allah (blessings and peace of Allah be upon him) was taken whilst he was wearing these. The farjiyyah [a loose, long-sleeved garment that is worn by religious scholars. See: al-Mu‘jam al-Waseet (2/679)]. In the west, the hijab and veil raise many arguments, but in the Yemeni society the headscarf is important in protecting the dignity of the women and is worn because of their religious beliefs. Al-Masjid an-Nabawi, translating to 'The Prophetic Mosque’, was the second mosque built by Prophet Muhammad ﷺ in Medina, after Quba Mosque and it is the prototype of all later mosques. At the time, the land of Al-Masjid an-Nabawi belonged to two young orphans, Sahl (RAA) and Suhayl (RAA). When they learned that the Beloved Prophet ﷺ wished to acquire their land to build a house of worship, they went to him and offered the land as a gift. Prophet Muhammad ﷺ insisted on paying a price for the land because they were orphaned children. The price agreed upon was paid by Abu Ayyub al-Ansari (RAA), who thus became the endower of Al-Masjid an-Nabawi on behalf of the Prophet ﷺ.

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Thawb or thoob or thobe – loose and long-sleeved ankle-length garment. It’s a formal outfit, often worn by men for special occasions. But this garment is so comfortable and perfectly suits the hot Yemeni climate that the local men usually prefer it to Western-style clothes even in daily life. Traditionally, thoobs are light-colored (white, beige, light brown, etc). This folk garment is worn in many countries throughout the Arab world.

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Is the Keffiyeh Religious? To summarize, though the keffiyeh is often worn by people who celebrate Islam, it is not considered a religious garb; rather, it is more closely connected to politics. The act of covering the head with a shawl is sunna. This act is known as taqannu‘, which is the covering of the head and a portion of the face with a scarf, shawl, or similar item of clothing. Several hadiths about taqannu‘ have been narrated. The farrooj – which is like the qaba’ [a garment that is worn over other garments and with a cummerbund or waist sash]. See: al-Mu‘jam al-Waseet (2/713)]

With regard to the taylasaan (shawl) [which is a cover that is worn over the head and shoulders, or over the shoulders only, and is worn nowadays by many priests and Jewish rabbis – see al-Mu‘jam al-Waseet (2/553)], there is no report to suggest that the Prophet (blessings and peace of Allah be upon him) or any of his companions wore it. Rather it is proven in Saheeh Muslim, in the hadith of Anas ibn Maalik, that the Prophet (blessings and peace of Allah be upon him) mentioned the Dajjaal and said: “He will emerge, accompanied by seventy thousand of the Jews of Asbahaan, wearing taylasaans (shawls).” Anas saw a group of people wearing such shawls and said: How closely they resemble the Jews of Khaybar. Therefore a number of the earlier and later scholars regarded it as makrooh to wear it. To maintain the shawl, hand-wash it separately in cool water with a small amount of delicate non-biological detergent. Do not tumble dry. Avoid fabric softeners, as this can dull the finish. Use medium heat when ironing.Mirt” is a long, flowing, striped garment made from fabric, wool or animal hair, or linen, which is wrapped around. Hibara Yemeni Shawl It has been reported by Abu Rimtha (Allah be pleased with him), he said, I saw the Messenger (Allah bless him and give him peace), and he had worn two green shawls. [Abu Dawud, Tirmidhi, Nasa’i]