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Salisbury, M: Goddess of Poison - Tödliche Berührung

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While in the Odyssey, Eurymachus, one of the suitors of Penelope, hit in the chest by an arrow from Odysseus: Isis and Nephthys seek out and find all the body parts, and Isis is able to revive her husband. His penis has been eaten by a fish, however, and so he is incomplete and cannot remain as lord on the earth. Prior to his descent to the underworld, Isis turns herself into a falcon and flies around his body, gathering his seed into her own, and becomes pregnant with a son, Horus. Osiris then leaves to assume his new role as Judge of the Dead and Isis is left alone to hide herself and her newborn son from Set. Sexually explicit material depicting bondage, S/M, and other fetish activities is allowed by the local law governing my jurisdiction. sbs: I recall seeing your offer when you tweeted it and am very excited to explore that story in a stand alone feature when you have completed their training. Can you give us a hint as to what you are sharing with these fellow Dommes, and where your mentoring may lead? Scorpion stings were a common hazard in Ancient Egypt. The female scorpion is larger than the male and has a greater supply of poison. Representations of Selket always show the tail raised in the stinging position. Scorpion stings cause a burning pain and shortness of breath and can be fatal to young children and the elderly. (189)

Graf, "Achlys"; A Greek–English Lexicon, s.v. ἀχλύς; Homer, Iliad 5.696 (dying), 16.344 (dying), 20.321, 20.421 (foreshadowing death); Odyssey 22.88 (dying). Compare with Iliad 5.127; Odyssey 20.357. https://dommeaddiction.com/wp-content/uploads/2020/06/GoddessPoison-Protecting-You-From-My-Power-JOI-Cum-Countd.mp4In Homer, the word achlys (ἀχλύς, 'mist'), is frequently used to describe a mist that is "shed" upon a mortal's eyes, often while dying. [2] For example in the Iliad, the hero Sarpedon while grieviously wounded: It has been suggested that Serket's identification with a scorpion may be a misinterpretation of the determinative of her name and animal associated with her and that could refer not to a scorpion, but rather to a water scorpion (Nepidae). According to this hypothesis, Serket is referred to as "she who gives breath" because of the way water scorpions seem to breathe underwater. The appearance of a waterscorpion must have made it be associated with the scorpion, therefore the use of the goddess for curing scorpion stings and other venomous creatures or maybe exactly because she "causes to breathe", not for the physical similarities of the creatures. [3] Gallery [ edit ] A Greek–English Lexicon, s.v. ἀχλύς ("Sorrow"); Rouse's note to Nonnus, Dionysiaca 14.172 ("grief"); Smith, s.v. Achlys ("misery and sadness"). Compare with the Orphic Argonautica 341 ( Latin translation, English translation). In the art of ancient Egypt, Serket was depicted as a scorpion (a symbol found on the earliest artifacts of the culture, such as from Naqada III) or to have the body of a scorpion but the head of a woman or as a woman with a scorpion on her head. Although Serket does not appear to have had any temples, she had a sizable number of priests in many communities.

let the sword fall from his hand to the ground, and writhing over the table he bowed and fell, and spilt upon the floor the food and the two-handled cup. With his brow he beat the earth in agony of soul, and with both his feet he spurned and shook the chair, and a mist [ἀχλύς] was shed over his eyes. [4] Shield of Heracles [ edit ] The recto of the Chester Beatty papyrus VII, written in the reign of Ramesses II, contains a number of magical spells for protection against scorpions. Most invoke various wives of Horus whom Gardiner [the Egyptologist, in 1935] suggested might be merely appelations of Serqet who is actually named in the eighth spell: In the same way that she rewarded the justified dead with breath, she punished those who were unworthy with breathlessness. The Egyptian afterlife is depicted in a number of different ways with the most popular involving Osiris as Judge of the Dead in the Hall of Truth. If the heart of the deceased weighed more than the feather of ma'at in the scales, it was dropped on the floor and devoured by the monster Ammut; then the soul would cease to exist. In another version, however, the souls of the unjustified are punished for their misdeeds by the Forty-Two Judges who preside with Osiris and Thoth over the Hall of Truth. These souls could be turned over to deities like Serket who would unleash their wrath and torment those who had abused the gift of life. Scorpion stings lead to paralysis and Serket's name describes this, as it means "(she who) tightens the throat"; however, Serket's name also can be read as meaning "(she who) causes the throat to breathe" and so, as well as being seen as stinging the unrighteous, Serket was seen as one who could cure scorpion stings and the effects of other venoms such as snakebites.sbs: Your return has most assuredly reactivated the Poison for a number of submissives, this interviewer included! Just imagining what it might be like to visit that mansion, the Queen residing over the events as her expertly trained proteges absolutely ruin and destroy any man they wish to. https://dommeaddiction.com/wp-content/uploads/2020/06/GoddessPoison-Pegged-On-Your-Wedding-Night-iWantClips.mp4

Nonnus, Dionysiaca, Volume I: Books 1–15, translated by W. H. D. Rouse, Loeb Classical Library No. 344, Cambridge, Massachusetts, Harvard University Press, 1940 (revised 1984). Online version at Harvard University Press. ISBN 978-0-674-99379-2. Internet Archive (1940).Graf, "Achlys", Smith, s.v. Achlys; Hyginus, Fabulae Preface 1–2 (Trzaskoma and Smith, p. 95; Latin text). The Osiris Myth was the most popular story in ancient Egypt, gaining adherents steadily until, by the New Kingdom (1570-1069 BCE), it significantly informed the values of Egyptian culture. The Osiris Myth tells the story of the god Osiris and his sister-wife Isis who reign over the early paradise of the world. Their brother Set becomes jealous of Osiris and traps him in an ornate casket, killing him, and then hurls the box into the Nile. There are no mythological tales extant of Serket's origin as there are for most of the other Egyptian gods. She is referenced as being present at the creation of the world but no mention is made of her role. She was seen as a mother goddess in the prehistoric period of Egypt and was already associated with the scorpion which "was a symbol of motherhood in many areas of the Near East" (Wilkinson, 234). She is depicted as nursing the kings of Egypt in the Pyramid Texts, which date to the Old Kingdom (2613-2181 BCE), and one of the protective spells from those texts - known as PT 1375 - reads, "My mother is Isis, my nurse is Nephthys... Neith is behind me, and Serket is before me" (Wilkingson, 233). These four goddesses would later be represented famously in Tutankhamun's tomb on the canopic chest and as gold statues protecting the gilded shrine. As many of the venomous creatures of Egypt could prove fatal, Serket also was considered a protector of the dead, particularly being associated with venoms and fluids causing stiffening. She was thus said to be the protector of the tents of embalmers and of the canopic jar associated with venom—the jar of the intestine—which was deified later as Qebehsenuef, one of the four sons of Horus. Part of a series on Not every physician in Egypt was a Follower of Serket but a good many were. Serket, as goddess of healing and protector against poison and venomous stings, was naturally the patron of doctors, even those who were not directly involved in her cult. Spells invoking Serket for healing were widely used throughout Egypt. The scholar John F. Nunn notes this, writing:

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